Tag Archives: New Play

Trenton is More than OK

It has been a long time since I have posted on this blog. It has lain fallow during the long months (now years) of Covid. With theatre in this country in even greater crisis than it has ever been in before, I wondered if there was a point to continuing on with this site, in this medium. Passage Theatre’s necessary and propulsive The OK Trenton Project inspired me to return.

In 2017, Black and Brown students of Camp Mercer sponsored by Home Front (as a matter of disclosure, my church frequently works with Home Front on charitable projects) under the mentorship of artist Eric Schultz, created a sculpture entitled “Helping Hands”, a work that was displayed at the intersection of Montgomery and Perry Streets in Trenton, NJ. It’s time there, however, was short-lived after accusations that it was a gang sign forced its quick removal. Since it vanished before the plaque could even be installed, the work has become known as “Ok Trenton”.

Playwrights David Lee White, Richard Bradford (who is a member of the acting company as well) and the rest of the ensemble have crafted a piece of documentary theater that seeks to understand why exactly “Ok Trenton” was removed. This choice serves the proceedings exceedingly well. White, Bradford, and their collaborative team seek to find out the who, what, where, when of the event beyond the hyperbolic headlines. In that, the play stands as a superlative work of investigative journalism. Schultz, the teens who worked on the project, gang members (current and former), politicians, other artists, and community activists were interviewed, and the interviews with them are performed by the tight-knit ensemble of five. Further, in the best tradition of The Tectonic Theater Project, they also want to find out the how and even more importantly the why. What elevates the proceedings is that that why remains elusive to the very end. No compelling reason for the destruction of public art reveals itself because, at the end of the day, what compelling reason could there be?

Overseen by the director (and Passage’s artistic director) C. Ryan Domingues, the stage is a judgement free zone – which proves difficult for the audience to maintain when one particular character emerges toward the end. What we the audience witness is the symphony of Trenton in all of its beautiful messy complexity, its hopes, its history, its trials, and its tribulations. As much as Bradford is the protagonist as he, Columbo-style, doggedly seeks resolution, the hero of the play is Trenton itself.

A piece of documentary theater can prove to be a difficult construct as there is frequently a tension between the needs of the documentary part of the equation and the theater part of the equation. White and Bradford make a daring choice when the pivot on the question of “has something like this ever happened before?” And, the answer is yes: a mural of Michael Brown and then a painting of the Puerto Rican flag on the side of a house. What The OK Trenton Project conveys achingly, passionately is that the diverse communities of Trenton long to express themselves through art in the face of reflexive and thoughtless opposition. As the company interviews local politicians, they find the official articulation for removing the sculpture is inchoate at the best (and it is rare we even get there). The tragedy here is the tragedy of the nation: irrational anger, resentment, grievance, fear is all that is needed to shut down someone just trying to have voice. The teenage artists have a clearer vision of trying to create a positive force for good, then those who seek to shut them down. Theatre is at its best when it can take the local, specific, and individual and make it universal. That is certainly what White, Bradford, and the company have accomplished.

Domingues makes great use of The Mill Hill Playhouse to represent all of Trenton. The company is uniformly excellent. The cast takes on multiple roles. Briefly, each stands out in a specific turn: Kevin Berger as Schultz, Carmen Castillo as graffiti artist Leon Rainbow, Molly Casey Chapman as Councilwoman Marge Caldwell Wilson, Wendi Smith as drama teacher Felicia Brown, and, most of all, Bradford, playing himself.

As part of its curtain speech, Passage welcomes its audiences back to live theatre. Thank you Passage for allowing me to return to my blog.

Pirira Shoots for the Moon but Misses Its Mark

J. Stephen Brantley’s Pirira, now playing at Luna Stage in West Orange, NJ, has an epic vision and noble ambitions , but, alas, in its execution, cannot live up to its lofty goals. There are two principle narratives at play: Gilbert (Kevin Hillocks) and Chad (David Gow), two workers in the store room of a florist wholesaler in New York, deepen their relationship beyond casual acquaintances; Ericka (Naja Selby-Morton) and Jack (John P. Keller), two American NGO workers in Malawi, hide from an angry mob in a store room in Malawi. Eventually, the two strands will tie together at the end through the unseen title character Piriria.

Brantley attempts something quite complex in trying to forge connections between two disparate points in the world and uniting them together through shared connection, grief, and loss. This technique is one with which the likes of Caryl Churchill and Tom Stoppard have experimented. When it works, the various pieces come together and forge a theatrical musicality that transcends any one element. Alas, with Pirira, the whole is not greater than the sum of the parts.

Firstly, the action moves too quickly from one store room to other. Just as the audience is beginning to get a grounding in one place, we jump to another. Churchill in Cloud Nine and Stoppard in Arcadia give space to allow the different worlds to breath. For instance, in Arcadia, a given scene in, say, the early nineteenth century can last a good 10 to 15 minutes before moving to a scene set in the late twentieth century. Only at the end do the two worlds blend together.

Secondly, in this age of smart devices, we tend to want our plays to be short. That instinct, however, does not serve this work. There are four characters on stage – and Brantly should be commended for crafting equally complicated, flawed, nuanced, and three-dimensional characters – as well as the unseen Pirira. But the play is so rushed at 70 minutes that these characters suddenly feel compelled to tell their rich back stories not in a way that is organic but rather because we are nearing the climax of the play and we are required theatrically to have an epiphany here. Also, I lost track of Pirira in this, who obviously should be important but comes across as a last minute device. Chad, for instance, is a former undergraduate from Georgetown who experienced a great personal tragedy which prompted him to make a terrible mistake and now he is for some reason working at this flower shop. He comes across in the opening as a figure of white privilege, then becomes the voice of moral outrage, before, finally, allowing his defenses to drop away to emerge as a tragic victim. It can work and could work beautifully. But all that needs time for the character to live, breathe, show and not tell. The character of Ericka has similar problems with her trajectory, moving far too quickly from spoiled city girl to something more vulnerable (and I am not sure I bought the spoiled city girl piece of her character either).

Thirdly, ultimately, crises of Malawi should be center, but too often it feels like that this is seen too much through an American lens. (I do not necessarily know how to move past this as this is an American production by an American writer.) But it does feel that the scales of the play are tipped so that Chad has the moral high ground over Gilbert.

The actors are all at the top of their games because the script does provide a lot of meat for them to chew on. Keller imbues Jack with the right amount of world-weariness and damaged but still present hope. Hillocks subtly builds the fear beneath the anger of Gilbert. Selby-Morton digs into  Ericka’s past and ably and fully creates a person of contradiction and has that made those contradictions clear so the audience can embrace her empathetically. Gow travels the distance from comedy to drama with an effortlessness that marks an actor on the pathway to greatness. He makes the audience feel every horrific beat in his monologue about what happened to his lover back in Washington, DC with an elegiac percusiveness. Director Ari Laura Keith keeps the proceedings at a brisk pace, which is usually something productions should strive for, but here a slower tempo would have served the play better. She was not aided by the space, which often forced the audience to bounce back and forth between the two couples like they were at a match at the US Open.

There is a great a play inside Pirira, but it needs expansion and further development.

Revolutionary Art or Vandalism?

In the winter of 2010, graffiti artists used an outside wall of The Modern Wing of the Art Institute of Chicago as a blank canvas upon which to create. This Is Modern Art by Idris Goodwin and Kevin Coval, which has taken a journey from Steppenwolf in Chicago (where it was commissioned) to the Kennedy Center, now has its New York premiere at New York Theatre Workshop’s Next Door. Blessed Unrest is producing.

The play investigates two intersecting concerns. The first asks whether the graffiti on the Modern Wing’s wall is an act of revolutionary art or vandalism. The second dramatizes the process by which a work of graffiti art is created. That is a lot weight to place on the slender shoulders of a play with an 85-minute running time. I am happy to report that play and production are more than up to the Herculean task.

The primary issue of the play is whether or not the graffiti on the Modern Wing (or, indeed, any building or structure we may see in an urban space) is art. The play boldly articulates that it is. Art critics such as Tony Bennett, deploying the lens of Michel Foucault, have argued in recent years that cultural spaces such as museums reinforce a stratified class hierarchy favoring the dominant. Though a museum claims to be open to all, how it presents its space often makes it an unwelcoming place to those outside of the neo-liberal hegemony. Culture is a barrier, not a leveler. What Goodwin and Coval convey with a crystal clear clarity is how this particular act of graffiti was about reclaiming a space, about sharing a work of art with the people, all the people. It is truly revolutionary.

If the above sounds a bit too abstract, the second part of This Is Modern Art‘s mission provides the production with a strong propulsive narrative. The play digs deep into the history and practice of graffiti art. The characters know the history of their craft and are inspired by a broad spectrum of artists from Sane and Smith to Basquiat to Caravaggio. Works about artists almost exclusively focus on the inspiration and the perspiration, so the act of creation always comes across as a snap. Not so here. Goodwin and Coval take time well spent to dramatize the collaborative process of developing a tag or piece, gathering the necessary materials, planning the logistics of how and when they are going to bomb, and executing all of the above. It is a harrowing process. One of the great elements of the film Love and Mercy is on the very long and difficult process it took Brian Wilson and The Wrecking Crew to build the Pet Sounds album. The play  taps into the struggle of artistic creation and ably translates that to the medium of graffiti art.

As the three artists, Shakur Tolliver (Seven), Andrew Gonzalez (J.C.), and Landon G. Woodson (Dose) are a tight and nuanced ensemble. Each of their scenes – whether they are breaking the fourth wall or engaged in a moment of naturalism – crackles with the energy of creation, passion, rawness, anger, respect for their craft and one another, and the love of beauty. The story tends to put the spotlight on Seven, we are always aware of how essential J.C. and Dose are to the collaboration. I particularly like J.C.’s mystical engagement with his Muse. They have an absolute commitment to the material. Nancy MacArthur plays Selena, Seven’s girlfriend and lookout for the group. I was unsure of why the role was there at first as she just seemed to be a Girl Friday along quite literally for the ride, but as the play progressed, it became clear the reason for her presence as Seven’s fears began to surface more and more. The most surprising moment of the play belongs to her near the end of the evening, and it is stunning.

This Is Modern Art fully engages in how space in this country is racialized. The art that Seven, J.C., and Dose create is available to all, even the homeless, while the art in The Modern Wing is available to those who can afford it. Seven feels excluded from the society of the art world by his race, economic status, and educational achievement; his exclusion is a tragedy because as play and performance demonstrate over and over again, he is both has a compelling artistic vision and a strong work ethic. As we are increasingly confronted by exclusionary spaces from public parks to Yale common rooms to Starbucks, the play offers an urgent contribution to the conversation.

The Next Door space is a small one, and there is not much room to maneuver. So there needs to be a special mention made of the collaboration between director Jessica Burr and scenic artist KEO XMEN. They recreate the original graffiti in a way that is striking, theatrically exciting, and surprisingly cost effective.

More information about the play can be found by following this link: https://www.nytw.org/show/this-is-modern-art/

Chekhov on Crack

Back in 1976 as part of his longer work Dogg’s Hamlet, Tom Stoppard wrote the “15-MInute Hamlet”, which includes the best known scenes of Hamlet performed at a quick clip. The cast then does it all over again, this time at the breakneck speed of two minutes. The most famous of tragedies is reduced to ridiculous farce. That is rather like the experience of Laura Wickens’s adaptation and consolidation of Anton Chekhov’s Platonov (an early and unfinished work that apparently clocks in at 5 hours) currently being presented by Blessed Unrest at the New Ohio Theatre.

I do not know the original work, but it seems to intersect with many of the plot points, characters, and themes from Chekhov’s better-known Cherry Orchard and shares some of the fervor of Ingmar Bergman’s Smiles of a Summer Night. Director Jessica Burr has updated the design elements. If there is modern dress Shakespeare, why not modern dress Chekhov?

As a performance, there is much skill in evidence. A cast of six must serve as the population of an entire Russia villa. Since the roles they play often require them jump between genders, ages, and classes, they must demonstrate an adroit dexterity because there are times when one of their characters must then introduce the other one of the characters. The cast is energetic and game. Taylor Valentine, who plays the melancholic doctor and an aging housekeeper, appears to have a skeleton made more out of rubber than of bone as he bounces between roles, costumes, moods, and the occasional interspersion of modern dance.

This energy is quite entertaining in moments, but it does not add up too much. What we are given is the CliffNotes version of the play, moving with all haste from Chekhovian trope to Chekhovian trope. But none of it lands emotionally as we have no time to linger. Platonov (Darrell Stokes playing the role as reptilian yuppie) is the object of infatuation by several of the female characters, but we are never given a sense of the why because we are rushing far too fast from point a to point b to point c… and so on. And as the play moves to its darker conclusion fueled by the realization that Platonov is morally despicable, well, that too does not register. The audience never had the chance to experience Platonov’s allure so it cannot feel disappointment when he finally falls. Similarly, it is hard to feel for Anna (Irina Abraham) when her estate is auctioned to the outlaw Osip (Becca Schneider); it would have been wonderful to have gotten to know Osip more because he is quite the unique character in the Chekhov canon. In Stoppard this was fine because his exercise was tied to a larger work and because it intentionally satirizes a play that is achingly familiar. Platonov is not widely known, so what we are left with is Chekhov the Ride.

There is something in Platonov that speaks to the current moment of the #metoo movement – his manipulation and disposal of both his student Mariya (a sympathetic Javon Q. Minter) and his wife (Ashley N. Hildreth, long-suffering) – and could have been the focus of the adaption. I wish the adaptation had not been so literal – i.e. trying to cram everything into 90 minutes – but rather if it had pushed for a more nuanced innovation of its own, one that perhaps just carved out the relationship between Platonov, his student, and his wife. In that way, it could have been more true to Chekhov’s spirit (deeper exploration of the conflicts within characters) and spoken with greater authority to the world of its audience. As it is, though, it is just a bunch of stuff happening.

Can There be an Ordinary Muslim in the Western World?

In his debut play An Ordinary Muslim, Hammaad Chaudry dramatizes the place of a middle-class Muslim family in twenty-first century Britain. This family is at the crossroads of Britain and Pakistan (and India),  of secularization and Islam, and of tradition and modernization. The aching theme of belonging (and feeling like one does not belong) permeates the work.

Akeem (Sanjit De Silva) and Saima (Purva Bedi) are a middle-class educated married couple living in Hounslow in the Greater London Metropolitan Area. The year is 2011. They are attempting to navigate the intersections of all the cultural imperatives pulling on them, but they seem to be groping to a stronger embrace of their Muslim faith. Saima has decided to wear her hijab to work, while Akeem is up for a promotion at his bank despite the casual racism of his supervisor. They share a house with his more tradition-bound parents Akeel (Ranjit Chowdhry) and Malika (Rita Wolf), who are themselves struggling in marriage.

Chaudry nicely avoids the melodramatic paths his tale could take and focuses on the day-to-day psychological toll of what it means to be a Muslim at such a time and such a place. These characters struggle to arrive at an authentic place for themselves despite all the nets being thrown at them, and they suffer from their lack of authenticity. When do you push to express yourself truly? When do you hold back? How important is that higher end job, wealth, status? No one fully embraces an extreme position from where there is no turning back. Even David (Andrew Hovelson), the vaguely patronizing white liberal after he gets pushed to the limit, backs down rather than goes – as would happen in a drama of lesser nuance – full UKIP.

Akeem seethes with anger. The presentation of that anger, however, comes across as inconsistent, especially in the beginning of the second act. It is not clear where exactly he stands. As his wife says at one point, “You went from No Islam to Nation of Islam in about five seconds.” The structure of the play does not clarify that confusion, so as the audience we do not know if it is a product of his own turmoil or uncertain writing choices. In contrast, in the play’s coda, when the Akeem has no direction, we have a clear sense that that comes form the character.

Chaudry, however, is revelatory with the presentation of his female characters, particularly Saima and  her sister-in-law Javeria (Angel Desai). Their lives are presented in clear, sharp, and vibrant detail. Their performances fully convey their daily struggles in a society that may tolerate them as secular individuals but once the hijab goes on, all bets are off. They are flawed people with sexual needs and an articulated agency of their own. The emerging triangle between Akeem, Saima, and the Iman’s son Hamza (Sathya Sridharan) was a breath of fresh air that blew away stereotypes of a prudish religion. It is through the women that the play is most illuminating.

Jo Benney provides vibrant direction, particularly in multi character scenes where alliances shift quickly. As Chaudry continues to grow as a playwright, he will certainly build upon his gifts and better able portray the contradictory impulses that convulse a character like Akeem.

Fire and Air Neither Burns Nor Soars

It was written by a playwright of extraordinary gifts. Its director has a track record of creating magical moments on stage. It has an impeccable cast. It has a fascinating subject. Yet, the whole is not greater than the sum of the parts. And what should have been a compelling evening of theatre rarely engages the attention of its audience.

Terrence McNally’s Fire and Air, currently playing at the Classic Stage Company, should have entranced its audience with an urgent tale of the power and necessity of art. Centering on the Ballets Russe and its impresario Sergei Diaghilev (David Hodge) as the company and leader strove to create new, dangerous, and innovative performances in the Modernist vein in the crucible of war-torn and revolution-torn Europe of the early twentieth century. It is a drama rife with possibilities. But McNally – who has effectively dramatized the power of opera in Master Class and The Lisbon Traviata – fails to make the third time to charm with the ballet. The production moves quickly through the years with little context or sense of how the cataclysmic events of the time are impacting the art.

The intended portrait of Diaghilev as visionary and genius fails to connect. We are told that he is  brilliant, but we are never shown that he is. He comes across as a child, alternating between fits of privilege or fear, rather than as someone who grasps the elemental potential of dance. His sexual domination in the first act of Nijinsky (James Cusatsi-Moyer) and in the second act of Massine (Jay Armstrong Johnson) communicates not so much as the idiosyncratic but ultimately benign behavior of a mentor and genius, but, in this age of #metoo, but as abusive practices that remind one far too much of Harvey Weinstein and Kevin Spacey. We recoil, especially as Nijinsky seems (it is really not clear) to have spiraled into madness.

The cast is game, but they are given little to do. Veteran thespians John Glover, Marsha Mason, and Marin Mazzie round out the supporting cast, but they have little impact upon the narrative momentum of the show. They observe, comment, and support Diaghilev (though, again, it is unclear as to why). The night I attended, Mazzie’s role (Misia) was performed by an understudy. Usually, that is a source of disappointment, but I do not think Mazzie would have impacted the play any more than Glover or Mason did. Hodge, the night I attended, struggled with his diction, and that was not conducive providing clarity for what was already a muddle.

The two younger performers fared better. Cusatsi-Moyer has a magnetic presence, but he seemed to be constrained by writing that demanded he only serve as enigmatic temptation. There seemed to be a fuller three-dimensional life going on behind his eyes, and it would have benefitted the production if he had been given free reign to explore that. Johnson constantly offered much-needed vitality with fresh and original choices that gave him more nuance than perhaps was intended for the boy toy du jour role.

At the end of the day, all of the talent on stage and in the production could not animate what should have been an extraordinary theatrical event.

A Theatre of Contemplation

Usually the kind of theatre that captures my attention has a more political dimension, it has an earnest desire to convince its audience of something. The narrative propels one forward to a needed and decisive conclusion. Claire van Kampen’s Farinelli and The King is a not work of power, but of peace. It is not a construction of plot but of meditation. As 2017 gives way to 2018, this is exactly the kind of theatre we need.

Based on the historical record, Farinelli and the King tells of the famous castrato, who is brought from Covent Garden to the palace of the King of Spain. Only Farinelli’s voice can soothe King Philippe V’s troubled mind (he probably suffered from a bipolar disorder). By the play’s end, Farinelli, who has fallen in love with Queen Isabella, departs, and the King falls back into his old behavior. That’s it. That’s the plot. But that does not describe the show.

The title tells us much, and it is a play on Rodgers and Hammerstein’s The King and I. For van Kampen’s the “King”is now the “I’. Philippe, much as we do, suffers from the crush of politics and the inevitable course of policy: war. Farinelli, as an embodiment of art (specifically music), offers escape, a positive alternative to a world moving toward chaos (the Seven Years’ War and the American and French Revolutions are in the not too distant future).

The governing idea here is that the magic of the theatre (not film magic transferred to the stage but honest-to-God theatrical magic) can offer sanctuary and solace. So we find ourselves at the intersection of the theatre, opera, music, and candlelight – especially candlelight. Originally performed at the Globe’s Sam Wanamaker Playhouse which can only be lit with means available in the seventeenth century, the strength of the piece relies on it being lit by candle and  utilizing technology only available in the Restoration. Indeed, I have a hard time imagining future productions of the work; the chances are high they will not understand this important aspect the alchemy. John Dove’s direction is as necessary to the proceedings as the script. [I am saddened that I did not get to see it the original run in London, but I did see Aidan Gillen do a reading of James Joyce’s “The Dead” in the Wanamaker, so I can only imagine the magic of Farinelli in that space.]

The role of Farinelli is shared by two performers. First, Sam Crane (who pops up in The Crown to dish the dirt on Jackie Kennedy) acts Farinelli when he is not performing, while (in my performance) Iestyn Davies becomes his voice when performing. During such moments, both Crane and Davies are on stage. I liked the split. It was simple, and it conveyed (much as Deaf West’s Spring Awakening did with the the teenagers) the division within Farinelli himself: his internal passion and longing and external hesitation and sense of self-doubt.

Anchoring it all is, of course, Mark Rylance as Philippe V. Rylance is one of my theatrical heroes, and having now seen him in Jerusalem, Twelfth Night, Richard III, Nice Fish as well as his recent television and film work, he continues his trajectory of brilliance. Though the performing the King, Rylance is in the interesting position of actually serving as the audience’s surrogate. As he becomes bewitched by the music (mostly Handel), he gives permission for the house to do the same. His (mostly) quiet performance is infectious. He builds the bridge to the music, which can only be felt and not explained. Melody Grove, whose Isabella is the prime mover and shaker in the play, rounds out the three leads and holds her own in matching wit against wit.

The script does not concern itself much beyond that. van Kampen, who is married to Rylance, skimps on the details of Farinelli’s harrowing childhood and his complex relationship with his brother. It hardly matters. One goes to Farinelli and the Kingto have the weight of the twenty-first century taken off the shoulders for a couple of hours and to find solace in beauty.

More information about the show can be found here: http://www.farinelliandthekingbroadway.com

Mankind is Sci-Fi Theatre at Its Best

Robert O’Hara’s Mankind, now playing at Playwrights Horizons, is a gonzo nuts completely off-its-rocker laugh-out-loud tragedy, and I mean that as a compliment. It was near impossible to predict how the plot would unfold from scene to scene. By intermission, my guest and I just decided to stop trying and just let O’Hara take on his roller-coaster ride of work.

I won’t say much about the plot, so you can enjoy the thrill of the ride yourself. Suffice to say, the publicity material for the show is accurate but reveals little. Hundreds of years into the future, women have died off. In order for the species to survive, men have had to adapt and so have altered the male body to support pregnancies. The dark comedy dissects media culture, religion, and, most importantly, the permanence of patriarchy. What intrigues is how many of society’s worst instincts flourish without the presence of women. O’Hara slyly builds a world where men continue to speak for women, even if they are not present.

Mankind comes at an opportune moment, and, whether intentional or not, comments on the conditions that created the #metoo movement. The men of Mankind, while not the embodiment of evil, are short-sighted, vain, narcissistic, officious, mercurial, uncaring, and unaware. They damage all they touch, and rather than seek a better way, they try to weasel out of things. They are the bull in the china shop that, after having demolished the first shop, has been taken to a second. It is a searing indictment.

The ensemble of six men is uniformly excellent, and they fulfill the most important rule of an actor appearing in a satire: to play with absolute seriousness the most ridiculous lines and actions given to you. Bobby Moreno as Jason stands-out in particular. He portrays Jason as a somewhat dim man who is also eager to exploit any opportunity for profit. Again, not wanting to give anything away, the costumes, sets, and props do justice to O’Hara’s bat-shit crazy vision. Which, again, is a good thing.

Oedipus el Rey Tells a Familiar Tale in Startling New Ways

I haven’t had a chance to sit down until now and reflect on Luis Alfaro’s Oedipus el Rey at The Public Theatre until now (three days before it closes). So I will keep this brief.

The play tells Sophocles’s infamous story through the twin lenses of modern American society and Mexican folk tradition. What is startling is how well the original holds up AND gains immediacy and relevance in its movement through time and space. Alfaro puts on stage what Sophocles puts off stage, including a particularly long and brave and compelling scene between Oedipus (Juan Castano) and Jocasta (Sandra Delgado) when they unknowingly violate the laws of both gods and men.

The play is spare and yet full. The ensemble cast performed superbly, and the more mystical effects were both of the New World and Otherworldly.

Afterglow Marks a New Era in Gay Theatre

S. Asher Gelman’s Afterglow, now playing at The Loft at the Davenport Theatre, is an innovative work that represents a new chapter in the American LGBTQ theatrical tradition. As the marketing material makes abundantly clear, there is a moment (or several) erotically charged moments during the course of the production. What separates Afterglow from its predecessors is that this act occurs at the beginning of the play and not its conclusion.

Why does this matter? Traditionally, the arc of the gay play in the years and decades immediately following Stonewall focused on a protagonist who was struggling with (usually his, sometimes her) identity and the narrative explored how said protagonist learned to embrace the self and accept and offer love in a relationship that was forbidden either legally or culturally. The final erotic act was liberating but also transgressive in a heteronormative context.

By placing the erotic moment at the beginning of the play, Gelman acknowledges the history of his sub-genre and moves beyond. Where does gay theatre go now? (And this answer is obviously complicated by uncertainty created by the Trump Administration). What is so bracing, so refreshing, so compelling about Afterglow is how clearly it demonstrates that a gay couple, free of stigma, suffers the same trials and tribulations of all couples. Simone de Beauvoir wrote, “Man is defined as a human being and a woman as a female – whenever she behaves as a human being she is said to imitate the male.” Here, the gay couple behaves as a human couple, and some may dismiss it as simply imitative of the heterosexual. But what Gelman dramatizes is clearly human. Ultimately, the play, while having special appeal and resonance to a gay audience, speaks to all.

Afterglow is a character study of three complicated, flawed human beings. We begin in the immediate aftermath of a three-way sexual encounter between married couple Josh (Brandon Haageson) and Alex (Joe Chisholm) along with the younger Darius (Patrick Reilly). Such activities are designed by the couple to spice up their marriage. Extramarital sex is allowed, but extramarital emotional commitment is a no-no. Of course, in tragic inevitability, Josh falls for Darius. Josh tries to maintain his marriage (they will also soon have a child through a surrogate) while keeping Darius a part of his life. The consequences are inevitable and predictable. Which does not mean they are not emotionally searing because, alas, we have all been party to similar events.

Gelman is careful not to put any villains on his stage; he is also careful not to put any heroes there as well. Josh, an extroverted artist, and Alex, an introverted scientist, have very different personalities. Josh needs  more attention than Alex can provide. Similarly, he has no plans to fall in love. Darius, for his part, is not looking to break up a home and is quickly overwhelmed by his interactions with both men. Communications break down, misunderstandings mount, and the heart and mind war with one another. And so the play concludes as far from erotic celebration as possible. Afterglow‘s question is one that the theatre has wrestled with for centuries: how, once we fall in love, do we maintain the fire of that love across the years? Josh and Alex, like so many before them, have failed to find an answer. The dark epiphany is the audience’s heartbreak.

All three member of the cast portray their flawed characters simply and honestly. Gelman also serves as director and provides space for his characters and words to breathe. Ann Beyerdorfer, the scenic designer, deserves especial commendation for transforming the tiny Loft space into the lived-in world of Josh, Alex, and Darius.

More information about the play can be found here: http://afterglowtheplay.com