Monthly Archives: June 2017

Terezin, A New Play about the Holocaust, Premieres in New York City

There awaits an almost impossible challenge for any artist, regardless of medium, who attempts to engage with the Holocaust. The sheer scale of the evil that spanned a continent during the 1930’s and 1940’s defies any attempt to capture it upon a single “canvas”. Documentary film-maker Claude Lanzmann’s Shoah was nine-hours long and built out of 350 hours of unedited footage, and it still was not enough. Until Steven Spielberg’s Schindler’s List, narrative film-makers struggled to depict the vastness of this most horrible moment in human history. Simply put, the Holocaust creates a paradoxical conflict: the artistic need, on the one hand, to craft a powerful story and the human need, on the other hand, to throw light on every horror encountered, to honor as many victims as possible. It is a conflict that ultimately can harm the work. Theatre, which is a more intimate form of performance than the cinema, feels this struggle acutely.

Spielberg, however, showed the way. While it is impossible to depict the entirety of the Holocaust, art can shine a light on one small corner of it. The theatre can play an important role in this. Since the Holocaust is the ultimate crime, since anyone in an SS uniform becomes the ultimate evil, we feel a safe distance from it: it isn’t us, we couldn’t do that, they were inhuman monsters, almost aliens. The theatre’s job here is to make those who perpetuated the genocide of millions what they really were: not monsters but humans who did this terrible deed. In Hannah Arendt’s words, they did not choose to do evil but rather did not make a choice between good or evil. In short, but for circumstances, they are us.

Alas, Nicholas Tolkien, author and director of Terezin now playing at the Peter Jay Sharp Theater, has fallen into the quagmire of so many who have preceded him. Set in the spa town of what was then Czechoslovakia, the play concerns the journey of two girls – Violet (Sasha K. Gordon) and Alexi (Natasa Petrovic) – as they try to survive the concentration camp set aside for distinguished and prominent Jewish individuals. Tolkien bites off more than he can chew. There are some attempts to employ magical realism a la Pan’s Labyrinth, but the production never really commits to this choice. Sometimes these elements work, and sometimes they do not (those just shot crawling off-stage is simply distracting). Too much time is given over to the family dysfunction of the commandant Karl Rahm (Michael Leigh Cook) and his son Eric (Skyler Gallun), which plays more like soap opera than tragedy. The dialogue varies between anachronistic (too many characters defy Rahm in 21st-century attitude and terminology) and ham-fisted (of the 1940’s film German stereotype variety). Sample dialogue has Person 1 saying, “I don’t believe you” to which Person 2 responds, “But you must believe me”, and that explanation suffices. The accent work crosses the spectrum from Blake Lewis’s spot-on Ralph Fiennes homage to others on stage who seem to have wandered on from the set of ‘Allo, ‘Allo. Again, all of these issues stem from the core problem of attempting to cram in too much material so that short-hand, indication, and stereotypes are needed to move us from Point A to Point B.

There is, however, a good play lying here, waiting to be born. The last 15 minutes of Act I are completely set apart from everything else around it. In order to please a Red Cross inspector, Rahm turns Terezin into a Potemkin Village with shops, theaters, schools, and playgrounds to give the impression that the Jews are treated well. The Nazis then build on their successful deception to utilize this fake town as a set for a propaganda film for how well Jews are treated by the Reich. In these moments, Tolkien uses the tools of the theatre to create a powerful indictment of the Holocaust. The efforts to create essentially works of art in the midst of a genocide to prove you are not engaging in genocide are unique, grotesque, and strangely human (at worst). These moments culminate in a wrenching monologue, an incredible piece of writing, where Petrovic as Alexi breaks the fourth wall and expresses how the flickering images of this film are all that remain of her. With these fifteen minutes, Tolkien deploys the tools of the theatre – from Brecht to the Theatre of the Absurd – to weave a more powerful, complicated, and nuanced indictment of the Holocaust than the rest of the play combined. Sometimes, we have to step back from our need to record everything and simply be artists that we are truly at our most effective. He would also be advised to enlist the services of an experienced director; another set of eyes would help enormously.

It may come across as churlish to criticize a play so loaded with good and worthy intentions. But intentions alone do not make good art. Tolkien has a good play waiting for him, a diamond in the rough. If he can do more with less, focus on the inspection and propaganda film, and find the universal in the specific, then he will be well on the road to creating a great play that will honor all the victims of Terezin. They will then be more than the flickering images on the screen.

For information and tickets, please follow this link: https://www.terezintheplay.com/the-play

The Power of Political Theatre is Often Its Simplicity

In Ancient Greece, poets (such as it was believed with Homer) would travel from city to city and recite epic poems in the palaces in the public squares. Somewhere along the line, someone had the idea of adding a second voice and thus theatre was born. Robert Schenkkan’s new play, Building the Wall — which recently had a limited run in New York and is set to perform in other cities across the nation — is a theatrical work in only this most elemental sense. Rather than detract from its power, this strategy only serves to heighten the works power.

The setting is a prison in El Paso, Texas; it is late 2019. Rick, played in the New York run by the user-intense James Badge Dale (The PacificRubiconThe Departed) is being held for crimes that, at the beginning of the play, are unspecified but apparently monstrous. Rick is ex-military, ex-law enforcement, and ex-Trump voter. His rationale for his support is refreshingly complex. Tamara Tunie (Law & Order: SVU) plays Gloria, a professor doing research on Rick and the criminal event in which he was involved. While her character has been given a rather perfunctory backstory, she serves as witness and confessor (who may not accept the supplicant’s confession).

The vast majority of the play is taken up with Rick telling the story of how he ended up in prison. Alas, I cannot say much more than that as it would give away the punch-in-the-gut ending. Here, Schenkkan has crafted his work so that narrative is argument, and argument is narrative. As we come closer and closer to the events that unmade Rick. it is clear that the playwright is borrowing another aspect from Greek theatre: the inevitability of tragedy.

Building the Wall is an unapologetic cry against the policies of Trump and Trumpism. The President’s kleptocratic impulses and obstruction of justice are venial sins in comparison to what Schenkkan charts. The playwright honestly and sincerely — and thus chillingly — finds a great darkness and evil at the very heart of this administration’s policies. Sometimes it is difficult to look at this play, but look at it we must. As the recent controversy surrounding Shakespeare in the Parks production of Julius Caesar illustrates, art often provides the clearest moral lens on the actions the state allegedly takes on our behalf.  Building the Wall then is more than just a warning. Again, borrowing from the Greek, it is a portent of the (possible) terrible things yet to come.

Link

https://www.theguardian.com/commentisfree/2017/jun/16/shakespeare-plays-and-civic-strife-the-julius-caesar-fiasco-is-nothing-new